In todays' ABC News, a story about a reporter, who went undercover in Haiti, pretending to search for a child, to buy and take back to the USA with him. Read this article and watch short video about how quickly the transaction was making place.
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Below is a transcript of this video , from Middle East Media Research Institute, and this statement leaves me speechless. And this is all allowed because Muhammed practiced it. Read it for yourself, and then read more here to learn what kind of sexual activities are allowed with girls younger then 10, according to Muhammed example.
|June 19, 2008||Clip No. 1798|
Dr. Ahmad Al-Mub'i, a Saudi Marriage Officiant: It Is Allowed to Marry a Girl at the Age of One, If Sex Is Postponed. The Prophet Muhammad, Whose Model We Follow, Married 'Aisha When She Was Six and Had Sex with Her When She Was Nine
Following are excerpts from an interview with Dr. Ahmad Al-Mu'bi, a Saudi marriage officiant, which aired on LBC TV on June 19, 2008:
Dr. Ahmad Al-Mu'bi: Marriage is actually two things: First we are talking about the marriage contract itself. This is one thing, while consummating the marriage – having sex with the wife for the first time – is another thing. There is no minimal age for entering marriage. You can have a marriage contract even with a one-year-old girl, not to mention a girl of nine, seven, or eight. This is merely a contract [indicating] consent. The guardian in such a case must be the father, because the father's opinion is obligatory. Thus, the girl becomes a wife... But is the girl ready for sex or not? What is the appropriate age for having sex for the first time? This varies according to environment and traditions. In Yemen, girls are married off at nine, ten, eleven, eight, or thirteen, while in other countries, they are married off at 16. Some countries have legislated laws forbidding having sex before the girl is eighteen.
The Prophet Muhammad is the model we follow. He took 'Aisha to be his wife when she was six, but he had sex with her only when she was nine.
Interviewer: When she was six...
Dr. Ahmad Al-Mu'bi: He married her at the age of six, and he consummated the marriage, by having sex with her for the first time, when she was nine. We consider the Prophet Muhammad to be our model.
Interviewer: My question to you is whether the marriage of a 12-year-old boy with an 11-year-old girl is a logical marriage, which is permitted by Islamic law.
Dr. Ahmad Al-Mu'bi: If the guardian is the father... There are two different types of guardianship. If the guardian is the father, and he marries his daughter off to a man of appropriate standing, the marriage is obviously valid.
People find themselves in all kinds of circumstances. Take, for example, a man who has two, three, or four daughters. He does not have any wives, but he needs to go on a trip. Isn't it better to marry his daughter to a man, who will protect and sustain her, and when she reaches the proper age, he will have sex with her? Who says all men are ferocious wolves?
News from today: FBI arrested 389 people involved in human trafficking and prostitution, after raids in 16 cities across the country. According to CNN, those involved in child trafficking are facing federal charges, which might end up in life sentences.
Innocence Lost National Initiative, till today rescued more than 400 kids and led to persecution of 308 persons. Last week they held the largest operation since 2005.
Finally someone is being serious about it. I wonder how many of the victims were from abroad.
click on the photo to go to the TRADE web site
If you want to see a recent movie about the subject, watch “Trade” Movie (free online). The story evolves around Eastern European and Mexican girls, human trafficked from Mexico to USA, humiliated, abused and treated like slaves.
Poppy cultivation is banned but the ban is difficult to enforce
The ban on poppy farming in Afghanistan may hamper the heroin trade but it also leaves farmers in poverty.
Kate Clark meets one who has had to negotiate the betrothal of his six-year-old daughter to pay a debt.
Jalalabad, near the junction of the Kabul and Kunar rivers, is a green city, shaded by citrus and pine trees. Farmers who live nearby on the well-watered land are weathering the government ban on opium poppy. Further away in the mountainous, outlying districts, the ban is hitting home hard.
Three times since 2000, a ban on poppy growing has been enforced in Nangarhar province. Cultivation has always bounced back. But each time, the poorest farmers were left poorer and less able to cope. One man, Juma Khan [not his real name] has come down from his village in the mountains on the Pakistan border. Turbaned, with a white beard and a deeply lined face, he looks old enough to be a grandfather.
Selling his daughter
But he has just agreed to hand over his six-year-old daughter to pay off a debt. She is now engaged to the creditor's son.
In a country without banks, opium is the standard way to get a loan. You borrow opium and pay back with opium.
While Juma Khan was growing poppies, he could pay off the interest on the debt, although never the capital. The ban means he is having to grow low-value wheat. This year, he will not even be able to feed his family. And because he is landless, his only asset is his female children.
He has already exchanged two daughters for debt and now the youngest has wiped off a further $2,000 worth, a huge amount of money in rural Afghanistan.
A father here gets paid by the family of the groom, so payment of money is normal at a marriage.
The shame for Juma Khan is that he has been forced to marry off his daughter. Weaning Afghanistan off poppy cultivation must be good, you would think. Afghan opium, processed into heroin, causes the deaths of tens of thousands of people around the world each year. It is funding the Taleban insurgency and feeding government corruption. Afghans usually recognise that it is a haram crop, forbidden in Islam, but if your family is facing hunger, they say, even haram crops become acceptable.
Low risk crop
And here, the poppy has always been regarded as wonderful. In a high risk environment, it is a low risk crop. It suits the dry climate. And even when there is war, there is always a market for opium.
And if you grow poppies, you can always get credit. The farmers range from big landowners to subsistence peasants. The really big profits, though, go to the traffickers, the corrupt officials, and in the south, to the Taleban who take a religious tax on the harvest.
'Better than aid'
Even so, there is a real trickle down of cash. Poppy is a labour intensive crop, so even landless labourers get some small share of the profits.
It is more effective than aid at reaching the poor, one development worker told me. This year in Nangarhar, growing poppies is not an option. In Juma Khan's district, farmers have been arrested for breaking the ban. It has become very tough for many families.
Some men spoke about joining the Taleban to make money, they pay their fighters $140 a month, or the Afghan National Army who pay rather less.
Many farmers literally do not know how they are going to feed their families. They are feeling angry and betrayed. They said the government had promised aid to help them through the ban, but they have received nothing. Some threatened to break the ban next year.
"Our tribe is the Khogiani," said one farmer, "and we're brave like lions, a big tribe, living on the border with Pakistan." "The government should look after poor families," he said. And they should watch out. Afghan kings have been brought down by the tribes of Nangarhar.
Poppy growing is labour intensive providing work for the poor
But the man whose small daughter is now engaged, looks exhausted. His fighting days are long gone. He went into debt during the jihad against the invading Soviet army, 30 years ago. Since then, he has never managed to pay back the capital.
Did he not feel any shame, I asked, about marrying off his six-year-old? No, he said, the real shame would have been to have his creditors knocking at his door, embarrassing him in front of the village.
Your daughter, I persisted, how does she feel? "Oh, she's happy to be solving her father's problems," he said.
Tonight I viewed a docudrama called "Hakani" with it's director and producer, David Cunningham. I instantly connected with his heart and passion regarding this issue of infanticide in Brazil. I pray that his work will cause people who view it to become abolitionist who take a stand and save thousands of children.
What is infanticide?
The popular expression used to refer to the murder of unwanted children, the term infanticide takes us back to a problem as old as humanity itself, registered all over the world throughout history.
Violence against children is a sad mark of modern society, registered in all social layers and in all around the world. In the case of indigenous children in Brazil, the added difficulty is that they cannot count on the same protection as other children, because culture is valued more than life and their voices are muffled out by the mantle of belief in unalterable and static cultures.
The following contains indigenous nudity and some disturbing images
This is the story of Hakani – whose name means "smile" – one of hundreds of children who are targeted for death each year amongst Brazil's 200 plus indigenous tribes. Physical or mental handicaps, being born a twin or triplet or being born out of wedlock – all are considered valid reasons for taking a child's life.
Forgive me, the Declaration of Human Rights does not apply to the Indians. The Constitution does not apply to the Indians. - Congressman Francisco Praciano (PT-AM)